We have domesticated God's transcendence. We often learn about God at about the same time as we are learning about Santa Claus; but our ideas about Santa Claus change, mature and become more nuanced, whereas our ideas of God can remain at a rather infantile level.

Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.

In the past some of the most influential Jewish, Christian and Muslim theologians, such as Maimonides, Aquinas and Ibn Sina, made it clear that it was very difficult to speak about God, because when we confront the ultimate, we are at the end of what words or thoughts can do.

Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.

Most religious people in America fully embrace science. So the argument that religion has some issue with science applies to a small fraction of those who declare that they are religious. They just happen to be a very vocal fraction, so you got the impression that there are more of them than there actually is.

As the possessor of complete knowledge, God is not mistaken about people's experiences as people are mistaken about each others' experiences.

I support the Second Amendment. But for God's sake - how can we knowingly pass bills and laws that are in direct opposition to saving kids' lives?

We had a motto in my school: 'Men for Others.' And it was there that my faith became something vital. My north star for orienting my life. And when I left high school, I knew that I wanted to battle for social justice.