Dinesh D'Souza

I want to create the largest archive of great God debates in existence: a Web site that becomes a great resource for both Christians and atheists.

The scary thing is a dramatic erosion of American position in the world - its economic, military position, as well as America's influence. Obama is not the man at the wheel desperately trying to conserve American power, influence and wealth. For ideological reasons, he wants the slipping to continue. He's actually the architect of it.

Other countries have been founded by 'accidents of force.' America is a creation of thought.

Obama doesn't know how to invent the iPhone; he can't start a successful business. He's never really worked in a business except for the briefest of times.

There are some who invoke separation of church and state - to try to get the government out of the business of morality - but this is antithetical to what the founders wanted. The founders wanted to keep theology out of government so that government could focus on the proper business of morality.

For me, victory isn't measured by winning in the traditional sense.

What does the doctrine of American exceptionalism empower the United States to do? Nothing more than to act better than traditional empires - committed to looting and conquest - have done. So that's American exceptionalism: an exceptionalism based on noble ideas, ideas that it holds itself to even when it falls short of them.

Christianity is the fastest-growing religion in the world; Islam is the second. It's spreading in Asia, Africa, and South America. So the world is in a kind of religious revival, and the atheists are totally flummoxed. They thought they were winning, and now they see that they aren't.

Christianity has always embraced both reason and faith.

What I've realized is that a film operates both on the intellectual and emotional levels, and if you can find a way to tell a riveting story and draw ideas out of that, it's very powerful.

Obama remains frozen in his father's time machine. His anti-colonialism is the anti-colonialism of Africa in the 1950s: state confiscation of land, confiscatory taxation, and so on. My anti-colonialism is the anti-colonialism of India in the 21st century.

Contrary to what we learn from progressives in education and the media, the history of the Democratic Party well into the twentieth century is a virtually uninterrupted history of thievery, corruption, and bigotry.