Rhiannon Giddens
Musician United States 1977–present
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I love the U.K. folk scene. In the States, nobody knows what to do with me. There's still a very narrow definition of Americana.
In the commercial music world, the folk world, we sell records and concert tickets - this is the way I make a living. You go out, you make your art and hopefully people will put their money down for it. But it's getting hard. I have to be on the road so much to keep the lights on.
Rhiannon Giddens
What's really interesting to me is to have a connection to what was going on in the past, but to make it a living thing.
I have to continue to work, and I have to be touring, because that's how I earn a living.
Well, you know, the original banjos were all handmade instruments. Gourd - it would be made with gourds and whatever, you know, materials would have been around. And, you know, first hundred years of its existence, the banjo's known as a plantation instrument, as a black instrument, you know?
In order to understand the history of the banjo, and the history of bluegrass music, we need to move beyond the narrative we've inherited, beyond generalizations that bluegrass is mostly derived from a Scotch-Irish tradition with influences from Africa. It is actually a complex Creole music that comes from multiple cultures.
I had this dream like years ago. I had this dream - I wanted to be in an all-black string band.
There is music out there that is commercially driven, whether you like it or not. That's a peculiarly American innovation. We innovated the commercial music business.
When I do Gaelic music, I've learned about Gaelic culture; I've tried to learn the language. Whenever I do mouth music and there's Gaelic speakers in the audience, and they come up and go, 'Good job,' I'm always like, 'Phew.'
I'm discovering so much about how invisible, othered and dismissed the Islamic world is, in terms of the massive effects it had on European music and culture.
People seem ready for a more in-depth idea of folk music, culture and history.