Matter is a term contrary to soul. But nonsoul is its contradictory. Whatever is not soul is nonsoul.

According to the Jain view, soul is that element which knows, thinks and feels. It is in fact the divine element in the living being. The Jain thinks that the phenomena of knowledge, feeling, thinking and willing are conditioned on something, and that that something must be as real as anything can be.

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.

I try to give to the poor people for love what the rich could get for money. No, I wouldn't touch a leper for a thousand pounds; yet I willingly cure him for the love of God.

I believe that his death and resurrection transformed humanity's relationship with God.

The issue of equal rights for lesbian, gay, bisexual and transgender individuals has vexed politicians for decades. I have my own cloudy history with the issue, having supported a law in Mississippi that made it illegal for LGBT couples to adopt children. I believed at the time this was a principled position based on my faith.

Some parents let their kids sleep at other people's houses, where they drink alcohol, watch TV for hours and God knows what else. But if you say you have to get all A's and practice the violin for two hours, then they consider that abusive. That upsets me.