Religious celebrations, and the good will, high spirits and generosity that mark them, are wonderful occasions for understanding the potential of 'everyday multiculturalism', and how people from diverse faiths can connect and show they care, rather than go down parallel, sometimes hostile, roads.

The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.

With my human rights advocacy, that's always been through my writing. I've always tried to write articles and contribute to journals and a lot of online journals - about human rights, especially Palestinian human rights. I find the time to do things to do things I'm passionate about, because I find enjoyment in them. I just have to juggle.

I wasn't rebellious. Other friends had far stricter parents and where there wasn't a relationship of respect and communication, they were usually the opposite; kids go to the other extreme.

Being involved in sports and having a very sport orientated family just helped the transition extremely well. I guess, in a way, your school colleagues saw you out and about, and you were part of the team you were getting into the Australian way, learning the language. The transition was extremely smooth.

There is a subconscious way of taking violence as a way of expression, as a normality, and it has a lot of effects in the youth in the way they absorb education and what they hope to get out of life.

If I were to be cast as Cyrano or a Connecticut prep-school teacher or a gay boutique owner, it would only happen if some director I had worked with in the past said, 'Why don't we give Rispoli a shot at it?'

I got involved in athletics during physical education lessons at school.