Religious celebrations, and the good will, high spirits and generosity that mark them, are wonderful occasions for understanding the potential of 'everyday multiculturalism', and how people from diverse faiths can connect and show they care, rather than go down parallel, sometimes hostile, roads.

The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.

With my human rights advocacy, that's always been through my writing. I've always tried to write articles and contribute to journals and a lot of online journals - about human rights, especially Palestinian human rights. I find the time to do things to do things I'm passionate about, because I find enjoyment in them. I just have to juggle.

I wasn't rebellious. Other friends had far stricter parents and where there wasn't a relationship of respect and communication, they were usually the opposite; kids go to the other extreme.

I realized I had to work on all aspects of my recovery, the spiritual, mental and physical.

God put me on this earth to bring souls back to the Kingdom of God. You don't need to pray ten times a day - you just need hope. My music is going to stop war; it's the healing music. I see myself in Brazil, in Syria, in Darfur, and places where they really need hope.

I'm not particularly into the formal, political side of faith, although I am spiritual and I do have a faith. But 'Strictly Come Dancing' is my religion.

Almost every time I am in a lectureship on a college campus, young people will say, If there is a God and if he is a loving and merciful God, how do you explain the problems of suffering and death and all the tragedies that happen to people?