As I read more and I got into philosophy and met a lot of friends who weren't Christians, it became difficult for me to sustain the belief structure in the supernatural.

There are very few places in the world where you have to learn a language with no language in common. It's called a monolingual field situation.

I joined a organisation called Wycliffe Bible Translators that had the objective of translating the Bible into all the languages of the world, and to do that you had to study linguistics, and so that was my initial exposure to linguistics.

One of the saddest things I've seen in Amazonian cultures is people who were self-sufficient and happy that now think of themselves as poor and become dissatisfied with their lives. What worries me is outsiders trying to impose their values and materialism on the Piraha.

What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.

Maybe almost 20 years ago, I was like, 'God, I need to be more direct.' And I found times that I could practice it when it was maybe not my family or friends or co-workers. It's a quality that's rarely disliked.

There's something so arrogant about us creating robots that are more and more human-looking or acting. It's like we're playing God. Let's create something that's a reflection of us, but it's inferior.

Children are free moral agents and have a right to be exposed to a range of beliefs well beyond the rigid doctrinal confines of their parent's faith, and we have an obligation to insist that they be so exposed, at least in public schools, if not elsewhere.