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Once one understands that 'racial tensions' is a euphemism for a black animosity toward whites and a left-wing construct, one begins to understand why the election of a black president has had no impact on most blacks or on the left. ”
If anything, we older people yearn for a peaceful world even more than young people do. We are the ones who lost friends or relatives in some war. We are the ones who have lived a lifetime of seeing and reading about human suffering. ”
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good. ”
The Left has always sought single, non-values-based explanations for human behavior. ”
Rather than dividing the world between good and evil, the Left divided the world in terms of economics. Economic classes, not moral values, explained human behavior. Therefore, to cite a common example, poverty, not one's moral value system, or lack of it, caused crime. ”
Since neither black animosity nor the Left's falsehood of 'racial tensions' is based on the actual behavior of the vast majority of white Americans, nothing white America could do will affect either many blacks' perceptions or the leftist libel. ”
The election, and even the re-election, of a black man as president, in a country that is 87 percent non-black - a first in human history - has had no impact on what are called 'racial tensions.' ”
There was a time when liberalism was identified with anti-Communism. But the Vietnam War led liberals into the arms of the Left, which had been morally confused about Communism since its inception and had become essentially pacifist following the carnage of World War I. ”
There are surely times when a conservative and a liberal would agree. We would agree on how moral it is to discriminate on the basis of race. There's absolutely no light between those two positions. It becomes a little more complex when you talk about law as opposed to morality. ”
To be told that one can be dependent on one's parents until age 26 should strike a young person who wants to grow up as demeaning, not as something to celebrate. ”